By Valerie Sperling
This ebook deals a wealthy and clearly-written research of the women's move in modern Russia. It tells the enticing tale of the women's movement's formation and improvement in a rustic present process a thorough monetary and political transition from communist rule. in accordance with vast interviews with the activists themselves, the publication vividly files the categorical demanding situations dealing with women's teams in Russia, together with societal attitudes towards feminism, the trouble of organizing in post-communist nations, and the ways in which the foreign atmosphere has affected the women's flow.
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Additional resources for Organizing Women in Contemporary Russia: Engendering Transition
This category also includes charitable organizations intended to help the neediest people, among whom women and children constitute the majority. Belonging to this group are large organizations like the International Association of Russian Women-Mothers, who 25 Tat'iana Maliutina, interview, April 25, 1995. Russian women's movement groups and activists 27 raise money to send sick children from across the former Soviet Union to Italy for healthcare and rest, and many zhensovety, some of which have reorganized on a private basis, like Women of Krasnaia Presnia, a former district women's council in Moscow.
12 Glasnost and perestroika swiftly altered the opportunities available to women who wished to publicly express dissent over their treatment as women in Russian society. Under Gorbachev's new policies, it became legal to assemble in public; to organize groups; to register such organizations with the state; to publish newsletters and journals; and even to start independent political parties. Under these new conditions, women's accumulated frustration over being treated as second-class citizens erupted.
Despite its ethnic basis, the group seemed open to cooperation with the city women's council (run by an Russian women's movement groups and activists 39 ethnic Russian); both groups invited each other's members to their events. The leadership of the movements in Ivanovo and Moscow was almost entirely ethnically Russian, with a smattering of Jewish,42 Ukrainian, Armenian, Estonian, and various European ancestries, which had no visible or measurable bearing on group cohesion or on intergroup cooperation.