By Frank Schalow
Unfolds the interior connection among Heidegger's ontology of human life and Kant's try and identify an ethic of legal responsibility.
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Asked Scotty. Yellow gave him a stern look for asking such a thing. He said: He was evil, obviously. He was evil? Scotty wondered. Evil itself, Yellow said with conviction. Before solemn silence could start, the waitress reappeared, and Yellow told her we could do with another. Can I ask you a professional question? Grant said to her before she moved away. She nodded. He went on: Our friend here was just telling us about how he once met the devil, and I have doubts about the matter myself. Maybe you can clear this up for us.
It was a strange situation. There we were, both getting pretty close to pissdom and going on about wage freezes and good restaurants and whatever else and she gives me a stare and says very matter-of-factly, it might interest you to know that I’m not exactly a woman. Yellow wanted to know what Grant had said to that. Well, said Grant. I asked, how exactly? And she said, it’s just a matter of a few inches. It’s hard to say who laughed hardest at that. Yellow almost walked into a post, while the dog and Scotty barked together.
Heath, there is the matter of your “prayers,” which in my capacity of (de facto) spokesperson for His Holiness I am afraid I cannot choose to overlook. “Praying” to God in Heaven to have His Holiness perform with you (or for that matter with anyone else) the acts you have, as you put it yourself, “so long dreamt of, thought about, longed for” is not, it has been agreed upon here, a proper prayer for a loving Christian. I myself am not a member of the many who hold that, indeed, your confession is one of blasphemy; but I think this is because I am younger than many of my colleagues, and, if I may put it so, more of a man of the world.