By Javier A. Treviño (Ed.)
Erving Goffman (1922-82) used to be arguably the most influential American sociologists of the 20th century. A willing observer of the interplay order of daily life, Goffman's books, that have offered within the millions, stay commonly learn and his recommendations have completely entered the sociology lexicon. This quantity includes twelve unique essays, all written by way of well-known Goffman students, that seriously examine Goffman's many contributions to varied parts of analysis, together with functionalism, social psychology, ethnomethodology, and feminist concept.
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Extra resources for Goffman's Legacy
Goffman also spent time in Ward B-the unit given over to the study of schizophrenic girls and their schizophrenogenic m o t h e r e i n the capacity of staff sociologist (Goffman 1967: 48, n. 2). The data obtained in these fieldwork studies of ward behavior were used in the essay “The Nature of Deference and Demeanor” (in Interaction Ritual) “on the assumption that a logical place to learn about personal properties is among persons who have been locked u p for spectacularly failing to maintain them” (Goffman 1967: 48).
The following observation is representative: “He was neither a traditional ethnographer nor an orthodox social theorist: his ethnography was too theoretical and his theory too ethnographically rich” (Fine et al. 2000, vol. 1: ix). Bearing in mind that there exists an interplay between Goffman’s conceptualizations 16 A . Javier TreviYio and empirical findings-they are inextricably linked because they inform one another-in this section I discuss his conceptual methodology, and in the following section, his research methodology.
A] very abstract approach of symbolic interactionism . . doesn’t provide any patterns. , , . You have to end up with a natural history of something, with phases, structures, patterns, or you haven’t said anything. Or you haven’t analyzed it. And none of those things are really part of symbolic interactionism. (Verhoeven 1993: 33435l8 It seems rather obvious from these comments that the chief reason Goffman distanced his particular approach to understanding the interaction order from these three microsociologies-social constructionism, ethnomethodology, and symbolic interactionism-is that they repudiate a patterned, structuralist view of social reality, which he, on the other hand, assiduously abided by in his work.