Download Feminism and the Mastery of Nature (Opening Out) by Val Plumwood PDF

April 5, 2017 | Feminist Theory | By admin | 0 Comments

By Val Plumwood

Of crucial political routine of the overdue 20th century are these of environmentalism and feminism. during this e-book, Val Plumwood argues that feminist idea has an enormous chance to make an incredible contribution to the debates in political ecology and environmental philosophy. Feminism and the Mastery of Nature explains the relation among ecofeminism, or ecological feminism, and different feminist theories together with radical eco-friendly theories similar to deep ecology. Val Plumwood offers a philosophically knowledgeable account of the relation of girls and nature, and indicates how referring to male domination to the domination of nature is necessary and but is still a difficulty for ladies.

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On the basis of assimilation to certain characteristics of radical feminism, ecological feminism is both critiqued and stereotyped. Radical feminist cultural critiques have suffered from various problems: they often assume women’s oppression to be the foundational form of oppression from which all others are derived; the denial of the feminine is conceived as the origin point of the distortion of culture. It has been tempting too for some radical feminist opponents of the dominant culture to try to resolve the problem of the inferiorisation of what that culture has denied and subordinated by the reversal strategy: giving a positive value to what was previously despised and excluded—the feminine and the natural.

The concepts of femininity and masculinity force both men and women to overdevelop certain of their capacities at the expense of others. For instance men become excessively competitive and detached from others; women become excessively nurturant and altruistic. (Jaggar 1983:316) Dualism, as a way of construing difference in terms of the logic of hierarchy (Derrida 1981), has been discussed by many feminist and ecological feminist thinkers (Griffin 1978; Jaggar 1983; Plumwood 1986; Warren 1987; King 1989).

The master model of both the human and the individual citizen and of corresponding social institutions has been arrived at by exclusion and devaluation of women, women’s life-patterns and feminine characteristics, as well as by exclusion of those others and areas of life which have been construed as nature. Because this model has been defined by exclusion, it is loaded against Feminism and ecofeminism 29 women in a variety of more and less subtle ways/Most women will not benefit from formal admission to it and will not attain real equality within it.

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