By Christine Cuomo
Feminism and Ecological Communities offers a daring and passionate rethinking of teh ecofeminist flow. it truly is one of many first books to recognize the significance of postmodern feminist arguments opposed to ecofeminism when persuasively preseenting a powerful new case for econolocal feminism. Chris J.Cuomo first lines the emergence of ecofeminism from the ecological and feminist routine sooner than essentially discussing the weaknesses of a few ecofeminist positions. Exploring the dualisms of nature/culture and masculing/feminine which are the bulwark of many modern ecofeminist positions and wondering conventional conventional feminist analyses of gender and being concerned, Feminism and Ecological Communities asks no matter if girls are basically toward nature than males and the way we should hyperlink the oppression of girls, humans of color, and different subjugated teams to the degradation of nature. Chris J.Cuomo addresses those key matters via drawing on fresh paintings in feminist ethics in addition to teh paintings of various figures corresponding to Aristotle, John Dewey, Donna Haraway adn Maria Lugones. a desirable function of the e-book is using the metaphor of the cyborg to spotlight the fluidity of the nature/culture contrast and the way this may increase econfeminist ethics and politics. an exceptional new argument for an ecological feminism that hyperlinks either idea and perform, Feminism and Ecological Communities bravely redraws the ecofeminist map. will probably be crucial interpreting for all these attracted to gender reviews, environmental reviews and philosophy.
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Extra resources for Feminism and Ecological Communities
They who have never met any new creature without exploiting, abusing, or destroying it. They who say we poor and colored and female and elderly blight neighborhoods, while they blight worlds. (Walker 1982: 265) Though there are certainly common features among various examples of ecofeminist and ecological feminist thought, the differences among them are equally relevant to our discussion. As feminist theorists reject some versions of feminism as inadequate, shallow, or inconsistent, so must we critically consider the underlying principles and values to which ecofeminists implicitly or explicitly subscribe.
It does not follow that any ‘one form’ of oppression is original, basic, or foundational, or more important than any other. It also does not follow that pure forms of oppression ever exist, or can be observable. 39 F E M I N I S M A N D E C O L O G I C A L C OM M U N I T I E S (b) The history of feminist thought provides a specific cluster of analyses of oppression, exploitation, and resistance. Thinkers and actors who call themselves ‘feminist,’ including ecological feminists, place themselves in agreement with some aspect of this history, though of course they may also disagree with other aspects.
Ecofeminists are particularly interested in the ways oppression depends on hierarchical, dualistic thinking, and values that propagate the glorification of qualities supposedly ‘naturally’ held by those with economic, sexual, racial, hegemonic power. 35 F E M I N I S M A N D E C O L O G I C A L C OM M U N I T I E S Still, ecofeminist methodologies are multifarious, and some are more useful and accurate. A number of ecofeminists take discursive and practical connections between women and nature at face value, believing them to be a result of similarities among oppressed entities.